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When John and Maggie Anderson of Oak Park, Ill., started The Ebony Experiment on January 1 of this year, they thought of it as "an academic test about how to reinvest in an underserved community and lessen society's burden." For one year the family has pledged to buy everything they possibly can from black-owned businesses--health and beauty supplies, gas, clothing, food, books, medical services, etc.
They moved their personal accounts to Covenant Bank in Chicago, but have been unable to switch their mortgage and student loans to black-owned financial institutions. And they haven't changed utility companies. (The LA Times, Family buys black for one year)
The Andersons hope to strengthen African-American communities, to build wealth in black neighborhoods, and encourage economic independence and responsibility. John Anderson told the LA Times last month, "When a thriving African American or urban community is realized, certainly as a society as a whole we all win."
So, you'd think everyone, seeing the crippled state of many black communities in America--hearing of the crime on the nightly news, reading about the higher rates of unemployment, learning of the crisis in inner-city education--would cheer the Andersons on, but you'd be wrong.
In addition to watching the CNN video above, you may also see at Electronic Village an MSNBC interview with the Andersons in which the couple addresses common criticism of the project. In it Mr. Anderson says it's not about exclusion but about self-help economics and that he and his family are guinea pigs in a study. The Ebony Experiment website has other interviews posted, including one with the Urban League that's also at YouTube. In that interview they stress that they hope to dispel the myths about black-owned businesses. I assume they mean the stigma of inferior services and quality associated with black businesses.
While some people wonder how can they join the Ebony Experiment, others off-handedly declare it racist and against the teachings of Dr. Martin Luther King, Jr.
Limiting yourself to stores based on the criteria of race and not quality of service or merchandise is, of course, racist but also runs the risk of supporting stores that might not be worth saving. That's one of the reason I avoided the Christian stores, I would rather base my purchase on quality, not some claim to kinship that may or may not be true. (Reformed Chicks Blabbing)
I don't think the writers at Reformed Chicks Blabbing, a blog on Belief.net, are women of color, and so the call to participate in the Ebony Experiment is not made to them. You know, sometimes you have to know if you are the person to whom others are speaking, and if you're not and what's being spoken of doesn't harm you, then let it go.
Ironically, the declaration that The Ebony Experiment is racist is the knee-jerk response of people who see in black and white and think to be color-blind is to be free of racism. They are wrong!
Another faith blog written by an African-American male shares a broader, more informed view:
In today’s crippled economy, is there a place for the Kwanzaa principle of Ujamma, or cooperative economics? ... This issue elicits many questions, particularly the one alluded to in the excerpt above concerning the criticism that if members of the white community promoted something as brazenly separatist and racialized as this, they would be immediately castigated as racists. And that suggestion of a double standard is understandable. Yet, whether we agree or disagree with that contention, I think it’s important to acknowledge the complexity of our national history around the issues of race, slavery, segregation, and social justice. Though we’ve long since repudiated and attempted to move forward from our nation’s biggest failures on the matter of race, a lot of the residue of our failures continue to inform our personal and institutional relationships today. To ignore that fact only hinders our efforts toward true progress and reconciliation. (Ed Gilbreath at The Reconciliation Blog)
A note at the end of the full post attempts to put this topic in the perspective of Obama's win and so-called "post-racial" America.
I keep hearing about post-racial America in the Age of Obama and while I loathe the "Obama the Magic Negro" song, as I listen to people go on about the end of racism in
















