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What started off as a radio clip on Rush Limbaugh’s radio show, apparently inspired from an article written in the LA Times, a racist parody involving Rev. Al Sharpton and Presidential candidate Barack Obama (“U da real Negro, screw Obamaâ€) was turned into a video clip (“Barak the Magic Negroâ€), which Limbaugh initially posted on his site this week, initially only available to subscribers but eventually leaked to countless websites and blogs. The video according to Diversity Inc. suggests that Barak Obama is a manufactured black man and points out the perceived racial differences between the two men. Despite the outrage over the video, can Limbaugh be fired?
Because his radio show is hosted by Premiere Radio Networks, a division of privately-owned Clear Channel, where listeners subscribe to listen to the show (which, according to Premiere Radio Networks has 20 million listeners per week) don’t expect the Network to take the public’s outrage over the radio skit and video into consideration.
If the Don Imus controversy hadn’t become national news, would we even be talking about Limbaugh? After all, like Imus, Limbaugh has had a long history of making offensive remarks on his show, such as criticizing Obama on previous shows and most notably, accusing Michael J. Fox of not taking his medicine for his Parkinson's Disease to exxagerate his sysmptoms to fight for stem-cell research. For someone who is being lauded for raising money for the Lukemia & Lymphoma society, isn't criticizing Fox a tad hypocritical?
In Imus’s case, general stereotypes about the black community were used to deflect his actions, as far too many people somehow felt that the actions of all African Americans were the root cause behind Imus’s usage of words. Freedom of speech and the perceived constraints of political correctness were debated. Is now the time to take a firm stand against all media figures who espouse racial ideology to incite the public, or will Imus take the fall for them? Is the firing of one radio host enough to quell the actions of others? In Limbaugh’s case, he accuses the “left†of creating the term “magic negro,†claiming that Sen. Ted Kennedy first used the term, therefore insinuating that “the left†are just, if not more racist than him:
The only thing that matters is that he's black and he sounds good and it allows you white racists to assuage your guilt. Well, there is white racism out there. Much of it is on the left where the plantation mentality still resides.
Now, let me ask you a question. The term "Magic Negro" has been thrown into the political presidential race in the mix for 2008. And the term "Magic Negro," as applied to Barack Obama, has been done by an L.A. Times columnist, David Ehrenstein. What do you think? If I keep referring to Obama as the "Magic Negro" from this day on, I will eventually get the credit and/or heat for this. "Magic Negro." It is a term, and it's exactly as described here. Its purpose is to allow whites the guilt-free support. But in Barack's case, it's only 'cause he isn't a real black.(From Media Matters.org).
However, he does not defend the mockery of what he and the video’s voice impersonator Paul Shanklin perceive as black vernacular, insinuating that I guess, a lot of us non magic negroes use in everyday conversation. In defense of Limbaugh (and I'm stretching here), political satire is commonplace, not only on his radio show but in several, if not all national newspapers. It is part of the game. But in light of the Imus contreversy, should we start paying more attention to what is being aired on the radio? According to the ratings for Limbaugh's show, this is going to be one long and arduous fight.














