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ONE Jesus’ Spiritual Laws: “Blessed are the poor in spirit ... ”

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ONE

You Will Have Peace of Mind

Blessed are the poor in spirit, for theirs is the kingdom of heaven. 

—Matthew 5:3

Peace of mind depends on uniting myself with God in power and guidance.

 

 

To see things as they are, the eyes must be open; to see things as other than they are, they must be open even wider. To see things as better than they are, they must be open to the full.

—Antonio Machado y Ruiz.

Accept your positive experiences without taking credit and you have humility. Accept your negative experiences without blame and you have serenity.

—Camden Benares. 

What does it really mean to be "poor in spirit"? For those who

were listening to Jesus’ teaching in the Sermon on the Mount (Matt. 5), actual poverty was never far away. So Jesus’ implication that poverty was a desired virtue was no doubt jarring and unpleasant. The poor people of that day thought that if only their material needs were met, then they could turn their energies to other things of value and better follow Jesus.

But they were encumbered, tied up with subsistence living in a poor economy, as are many people today. To some of Jesus’ listeners, his admonition to seek the things of the Spirit might have sounded frivolous in the face of grueling labor to survive.

 

But Jesus calls attention to the “blessedness” of something they could understand—and so can we. This promise means more than the Old Testament concept that God will protect the weak and provide for their care—though that too is a promise (see Matt. 6:30-34). If God cares for the birds of the air and the grass of the field, does that care not extend even more fully to us as humans?

 

Yet in order to experience this care, we must trust in God’s provision and not worry.

 

How are we ever to experience blessedness in such a state of depend­ence, poverty, and even, at times, helplessness?

 

The answer is that this “law” calls us to be poor in a spiritual sense: we are to value the poverty of spirit that is an openness to what God will pro­vide—not just what we ourselves can produce and “have” on our own.

 

Peace of mind depends on uniting ourselves with God’s power and guid­ance. This is the beginning of wisdom, which is an admission of our constant need for God that brings us to true poverty of spirit ... and moves us toward the blessedness Jesus promised.

 

 

Excerpted from Jesus’ Spiritual Laws: Living the Beatitudes.

 

For the rest of this chapter and those on the other laws:

http://www.amazon.com/Jesus-Spiritual-Laws-Beatitudes-ebook/dp/B0052UKT8Q/ref=sr_1_1?ie=UTF8&m=AG56TWVU5XWC2&s=digital-text&qid=1306595852&sr=1-1

 

http://www.amazon.com/Jesus-Spiritual-Laws-Isabel-Anders/dp/0595120288/ref=ntt_at_ep_dpi_5

 

http://www.smashwords.com/books/view/62320

 

Isabel Anders is also the author of Becoming Flame: Uncommon Mother-Daughter Wisdom and 40-Day Journey with Madeleine L’Engle. She co-authored the Father Malachi mystery Chant of Death with Diane Marquart Moore.

 

www.IsabelAnders.com

 

 

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Isabel_Anders 5 pts

John A. Sanford, in his book The Kingdom Within, writes of the inner meaning of Jesus’ parables. He points out also that obedience to precepts—ethical living—is not the only step toward healing. We must also become conscious:
Consciousness is usually represented under
the symbol of a light, or a lamp, or an eye, something that denotes “seeing”; that is, psychological knowing.

So Jesus says: “The lamp of the body is
the eye. It follows that if your eye is sound,
your whole body will be filled with light.
But if your eye is diseased, your whole body will be all darkness” (Matt. 6:22-23).

All true morality springs from the clarity of consciousness. Thus, through Jesus’ spiritual laws that we know as the Beatitudes, we are called to see, to hear, to become aware of what life lived in God’s peace is really like.