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A lesbian couple in the south Indian city of Chennai reportedly burned themselves to death, unable to bear years of forced heterosexual marriages and a lifetime of scorn.
Jaya Verma and Tanuja Chauhan, hailing from a small central Indian town, were luckier -- they didn't die. But the couple, who tied the knot in a Hindu ceremony in 2001, face similar social ostracization.

Their marriage isn't legal. Neither is their relationship. A colonial-era law criminalizes "unnatural" sexual relations. Section 377 of the Indian Penal Code (introduced in 1860 by the British and retained by many South Asian countries after independence) goes something like this:
Unnatural sexual offences: - Whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal, shall be punished with imprisonment for life or with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine. Explanation - Penetration is sufficient to constitute the carnal intercourse necessary to the offence described in this section.
[The above information is quoted from a study titled 'Male-to-male sex, and sexuality minorities in South Asia', and is available at Naz Foundation International’s website. The foundation is a UK-based non-profit advocacy group for MSM (gay) networks and HIV prevention in South Asia.]
Naz Foundation (India) Trust (not the Naz International mentioned above), a Delhi-based non-profit working on HIV/AIDS prevention and sexual health in India, challenged the Indian government in the Delhi High Court in 2001, saying the law poses a hurdle in disseminating sexual health information in the gay community, which has a higher incidence of HIV cases than the rest of the population. The High Court initially threw out the petition, but was forced to take a look following a Supreme Court directive.
Human rights advocacy group Lawyers Collective has regular updates of the proceedings
Sexual diversity and the Indian society: Given India's history of being ruled and influenced by multitude of cultures and religious schools of thought, this is highly diffused area. There have been various and divergent claims of religious and social acceptance or the lack thereof of sexual minorities. It is believed that ancient Hindu society was open to and tolerated sexual minorities. Growing up, I have seen eunuchs or hijras (they may be biologically male or intersex), and there is a certain auspiciousness attached to them. Kings have been known to patronize them.
I have seen groups of hijras turn up at homes that have just welcomed a new-born (we often wondered how they found out), demanding money and, on occasions, dancing in their unique style. For the most part, they identify and dress as females in India. Sometimes I have seen families humor them and watch them perform before paying them. Most times people are either terrified or annoyed by their heavy-handedness in extracting a fee.
I understand why. Sexual minorities have a slim to no chance of earning a decent living and leading a normal life while expressing their sexualities.
In her Ultra Violet post on transgenders in India, Anindita Sengupta says:
In India, we live with a level of gender denial that defies all sense
of common decency and humanism — and don’t even notice it most of the
time. Our society consistently rejects and violates an entire group of
people on the basis of their gender. The horror of this never seems to
strike people as they roll up car windows or carefully look away with a
grimace when approached by a hijra. Discussions about this seldom find
their way into the drawing rooms of ‘liberals’.
More recently, however, transgenders and homosexuals are coming out and making their presence felt in mainstream society. Both films and the media have begun discussing issues related to sexual minority.
Naturally, the pressure to decriminalize consensual sex/companionship between two adults, no matter what their sexual orientation, is on the rise.
[Note: There are, of course, two different issues here -- homosexuals who are looking for a change in law, and other sexual minorities such as transsexuals or transgenders who are fighting for social recognition of their chosen sexuality/gender or behavior. I understand that these terms in themselves are complicated and contested, but for the purpose of this post, I shall refer to all unconventional non-heterosexual behavior/realities as sexual minorities.]
What are we afraid of? Let's keep the morality code aside. There seems to be a fear among many















